The Climate in Emergency

A weekly blog on science, news, and ideas related to climate change


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I Have a Dream

Some days ago, I heard someone on NPR (I forget which program) assert that a central weakness of the environmental movement is its lack of tangible vision. Martin Luther King, Jr., this radio person reminded listeners, invited us to imagine, to anticipate, black children and white children joining hands in sister-and brotherhood. The image is specific, personal, and easy to see as real.

In contrast what sort of vision is “take care of the Earth”? What does that even mean? No one, this commentator said, is giving us a goal we can really grasp.

I beg to differ, because here, as tangible as you like, is my dream.

(Before I get into the poetic part, I should say I’m talking about a future in which fossil fuel use has ended, largely through a dramatic reduction in our collective energy use, plus the use of alternative energy sources. The human population has shrunk dramatically through peaceful attrition, allowing widespread reforestation and a reduction of our collective use of all resources. Most of the reduction of consumption involved the wealthiest socioeconomic groups, while the least-wealthy have become less impoverished. Environmental regulations and ethics are robust, and conservation and restoration are prioritized at all levels of both public and private activity. MLK didn’t need to provide such a preface, because everybody in his audience knew what he meant.)

Close your eyes and open them in the future, where we’re all going. I dream of what you experience as you move around.

The climate of your childhood is with you still, and you will keep that familiar climate as you grow old. If it snowed on Christmas when you were little, it will snow on Christmas again. If you chased lightening bugs through the cool of a summer evening, the Junes of your great-grandchildren will have that same purple, shining cool.

When the weather grows extreme—and it will, on occasion—you may rest assured that things will return to normal afterward. If a city has stood on a seaside plain for a thousand years, you may expect it to stand for a thousand more. If a farm has belonged to your family for seven generations, know that rising seas will not sow your fields with salt, nor will warming skies bake your soils dry. The same carefully husbanded heirlooms will grow for your progeny for seven generations more.

The air smells good—everywhere. The water tastes clean in all places. All rivers and ponds and beaches in the world are safe for swimming, and if you fish, you may eat what you catch without fear.

And you will catch fish, you will fish and hunt and gather fruit and honey, if you please, for the table of the Earth will groan with permanent Thanksgiving, its bounty not literally infinite but so long as you receive with gratitude, humility, and care, it might as well be. You will have enough. All of you will.

Some of you may be poor, but your poverty will be a paucity of luxuries, not a lack of necessities. You will never worry about access to food or water or medicine. The halls of justice and of government will never be closed to you and the gates of academe will never be barred. No matter your color or your ancestry, your creed or ability, your risk of cancer or poisoning or want will never be greater than for your wealthier fellows, and that risk will be low and getting lower all the time.

Wealthy or poor, young or old, you will not have to travel long distances or endure expense and hardship in order to experience beautiful places and the company of fantastic, wild animals, for all places are beautiful and all lands and waters are rich with wildness. Should you want to travel, you will need no permit to seek the solitude of pathless places, for the forests and the prairies and the deserts will gape huge with possibility, and all places, both distant and urban, will be quiet enough to reveal the singing of a multitude of birds. The only sounds humans add to the landscape will be those that can improve on silence, and we will improve on silence often with our music and our words.

You might choose not to travel far, for transportation will never be both cheap and fast again—though either alone remains a possibility. What that limitation means for you is that the friends of your childhood will be the village of your parenting and the tribe of your old age. And yet no parochialism will limit you, no minority identity will isolate you, for you will reach across distances with radio, with microwave transmission, and with the internet. This world of yours is primitive in the best way, but in no other way could it be called so. Your technology keeps your future on its toes.

In this world of slow, deliberate movement, of precious, careful cargo, the products of your hands will be art, and the tools of your trade will be art, and the objects of your daily life will also be art, and nothing you make or buy or sell will be made to be thrown away. Your hands will be powerful and your mind strong, for should a tyrant arise among you the scope of the king’s jurisdiction or the industry boss’s beat will never reach farther or faster than your capacity to organize. You and your colleagues and neighbors shall have the world, for to the mighty you will be the world, no outsources will be economic, no offshoring will be available, and you will negotiate and win.

You will set your table with local fare in season, but neither will you fear the fortunes of the weather, for if the crops fail, or if the harvest already home is lost, help will come with the speed of clean electricity, the power of biodiesel, the focused intelligence of the latest, most complex computers possible. Your doctors will work wonders with medicines as yet undiscovered and surgical techniques as yet unsuspected. New organs will grow in nutrient baths, bones will be printed to order, new nerves will knit together across old scars and the lame will walk and the halt shall dance.

For the losses imposed by limitation shall be only that which you are happy to lose anyway, the ugly, the cheap, the slapdash. What is important to you to keep, you will keep and improve upon a thousand times. And in the opening created by that limitation shall grow the unlimited, and in the space after the ending of the un-checked, you shall have the endless. You gave given up the dross and slag and kept the treasure. Because you have let go your grasping after chaff, the good wheat is yours, forever.

There is no wound that cannot eventually heal. There is no moment that is not better than more dire moments as an opportunity to turn the world around.

I have a dream today.

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Solar Impulses

This past week, I saw a documentary on the flight of the Solar Impulse 2, the first airplane to circumnavigate the globe without fuel–the plane is solar powered. It’s a great story.

The visionary behind the project, Bertrand Piccard, is the latest in a long line of brilliant dare-devil explorers who have been building and piloting record-breaking balloons and submarines and the like for generations. His great-uncle, Jean Felix Piccard, was the historical inspiration for that Star Trek captain with a very similar name, and the real and fictional Piccards actually bear a bizarre physical resemblance; Bertrand looks like a relative of Jean-Luc. The airplane itself is one of those objects everybody insisted could never be built, could never work–to have enough solar cells to generate enough power, the plane would have to be very big, but big planes need even more power to fly, so the plane would have to be even bigger, which would mean…unless the plane were absurdly light and under-powered (and still big), in which case it would be hard to fly and prone to break if a cloud looked at it funny. Impossible. But Captain Piccard assembled a team, said “make it so,” and they did, and it worked, and there you go.

Just to give everyone due credit, the plane had two pilots who took turns, Mr. Piccard and Andre Borschberg, and a large team of engineers and other mission-support personnel, without whom the project would not have worked.

Obviously, part of the motivation for the whole project was the coolness factor. Mountaineers climb Everest “because it’s there,” and Piccards probably invent and pilot unusual flying machines or submarines for similar reasons. But the specific mission for the Solar Impulse 2, and the thing that brings it under the purview of this blog, was to raise awareness for renewable energy. While the plane itself is far from practical (it can only carry a single person–the pilot–and only under ideal conditions), its existence suggests greater things to come and, as Mr. Piccard is fond of pointing out, everything is more difficult in the sky, so if solar power can work even marginally for an airplane, there’s no excuse for not using it on the ground.

All of this is laudable. There is a long history of impractical-seeming exploration leading to very practical technical innovation, and there is much to be said for crazy stunts as a way to get media attention. If flying around the world in an extremely fragile experimental airplane gets you on TV saying “climate change is real and important and we have to do something!” than I am all for it. These people are doing it right, making a difference.

Also, based on his appearance on the documentary, I find Bertand Piccard impossible not to like. He positively glows with a kind of driven, excitement, the kind of delighted passion usually called “childlike,” except it’s also obvious that you’d better not get in his way. He’s probably hard to live with, but as I don’t have to live with him, I’m free to just think he’s really cool. And he’s good-looking, so that helps.

I point all this out in order to make sure my next question is not misunderstood:

What was the carbon footprint of this project?

I suspect somebody has calculated the answer, but finding the number is not really the point–I’m sure the footprint was huge. Consider just two aspects of the project. First, the plane took off from Abu Dhabi, and eventually returned there, triumphant, but that’s not where it was built. The documentary clearly showed the Solar Impulse 2 arriving at the Abu Dhabi airport inside the belly of a giant cargo plane. That cargo plane was not solar powered. Second, the Solar Impulse 2 can carry only one human at a time, but it had two pilots who alternated. One pilot would land and, I assume, go sleep in a hotel for three days, and the next pilot would board and take off. That means that the relief pilot, not to mention the ground crew and the specialized portable hanger, must have flown (in non-solar aircraft) to the meeting place. Since weeks or months sometimes went by between the legs of the journey, the pilots probably flew home sometimes, too.

It’s not that the project was necessarily carbon-heavy as such things go, but it obviously wasn’t carbon-light, either, and it definitely wasn’t a flight around the world using no fuel. The airplane that doesn’t use fuel requires the support of those that do.

As I said, the value of the project was as an early proof of concept and as a stunt designed to trigger necessary conversations. As such, it was a good and important project. But I’d like to suggest a follow-up:

How about a team of people go around the world ACTUALLY with zero fossil fuel?

Or, better yet, several teams, and have them race? They’ll be walking, biking, sailing, rafting, and in some areas using plug-in hybrid cars and possibly some experimental technology. The race will provide both audience interest and an incentive for teams to innovate, rather than simply walking and sailing for three or four years. Infrastructure and technology will be tested and explored, possibly triggering useful innovations, such as bike lanes and walkable city designs. Local people will appear in interviews on BBC and PBS with translators doing voice-overs. It will be great.

Because we know that climate change isn’t really a technological problem. Better technology will help, but we could do a lot more to combat climate change with the technology we have. The problem is cultural and political, and requires cultural and political solutions.

A big, attention-grabbing demonstration of the zero-carbon transportation tools we already have might help.


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It’s Time

Funny how the tricks of the calendar can have such an effect on the mind. It’s like that old joke—you have a birthday everyone asks how it feels to be a year older. Of course, you are nothing of the kind—but it feels meaningful. Jimmy Buffet had a birthday yesterday. So did Jesus Christ, at least according to many of his followers….

And because of a trick of the calendar, those followers now feel as though the baby, Jesus has just now been born. As though everything that baby stands for is just now irrupted into the world, and for his sake many of them make a serious attempt to live love more deeply now.

What changed? Nothing, except the minds of those willing to use a trick of the calendar to foster change.

Today I’m tired, and perhaps somewhat grumpy, and I’ve spent several hours now in from of the computer, ostensibly working, unable to think of anything.

I’ve spent most of the past year mired in my own head, unable to do much of anything, despite our living in a world where so much needs to be done.

But New Years’ Day is coming up, and there are ways to make changes stick, ways to instill new habits, new practices—you can look these things up on line, there are plenty of ways to make a New Years’ resolution more likely to stick. Let’s use the time we have in which to act; make climate action a priority.

Who’s with me?


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Hope in the Darkness

Today I’m re-posting a post from last year, in honor of the Winter Solstice post, which is later this week. It seems as relevant as ever.

The thing is, this has been a hard season for those of us who care about the climate. It’s hard to keep hoping, and it’s hard to keep believing that anything any of us do will really help. I’ve been drawing a lot of comfort lately from Solstice imagery, from the idea that when the world looks darkest is sometimes literally the moment when light and life return.

I’ve also been drawing comfort from The Little Drummer Boy.

Yes, I’m aware that some people harbor a special hatred of this over-played song, but I kind of like it.

Actually, I really like it. That song has been known to make me cry whenever I really pay attention to the lyrics. Minus the rum-pa-pum-pums  and traditional lyrical line-breaks, here they are:

“Come,” they told me, “a new born King to see. Our finest gifts we bring to lay before the King, so, to honor Him when we come.”
“Little baby, I am a poor boy too. I have no gift to bring that’s fit to give our King. Shall I play for you on my drum?”
Mary nodded. The ox and lamb kept time. I played my drum for Him. I played my best for Him.
Then He smiled at me, me and my drum.

I mean, seriously, picture this. There’s this little boy who has this fantastic experience–mysterious grown-ups appear from some exotic place and tell him of this amazing baby–this King whose birth was announced by angels and by a new, very bright star, the subject of prophesies about the redemption of the whole world. The drummer boy probably doesn’t understand most of it, but he understands this is a Big Deal, and when the grown-ups urge him to come with them to worship and honor the newborn King, he eagerly agrees.

Except what can he give? He has no money, no expensive gifts. He’s poor and he’s just a child–compared to all these Wise Men and other important people, what can he do? He doesn’t know how to do anything except play his drum and maybe he can’t even do that very well, yet. Poor little drummer boys just don’t get to go visit kings. It isn’t done.

But then the child gets to see the baby, and he sees this King is actually a poor little boy just like him. They aren’t that different. And the baby is looking up at him, expectant. The drummer boy just has to give something. So he does the one thing he can do, knowing it can’t possibly be enough. He plays his drum and he plays it just as well as he can.

And it makes the baby smile.

We’re all like that, in one way or another. Most of us probably feel inadequate most of the time–I certainly do–and, frankly, in the face of global warming, we are each inadequate, at least by any reasonable definition. We don’t have enough money; we don’t have the right skills; we don’t have the cooperation of friends and family (or Congress); or we have other, competing responsibilities; or grave problems of our own to cope with. These are entirely valid excuses, real stumbling blocks, and arrayed against us is the full power and might of some extremely rich people who do not want us to get off fossil fuel at all, ever. We’re running out of time.

And yet, sometimes the universe isn’t reasonable. Sometimes one person can change the world. Sometimes one’s best turns out to be good enough after all.

May it be so for you


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Deck the Halls

Do you have your holiday shopping done yet? Your gift list completed, your menu planned?

On the off-chance that you don’t (it’s ok, I’m not done yet, either), I thought I’d say a few words about keeping your holiday carbon footprint down. There are a lot of sites out there recommending “green” tips, but many of them don’t have much in the way of context–sure, this or that practice might be “green,” but which is the most important? Where is most of the holiday footprint located? What changes can give us the biggest bang for our buck?

I was able to find one article that provides that context–it is about ten years old and British, so there might be some discrepancies with the situation these days in the United States. But many of my readers are not in America anyway, and would have to make some adjustments even if my source material was from the same country as I am.

The reason I’m focusing on Christmas is not just an attempt to be seasonal on my part–for one thing, not all my readers celebrate Christmas. But this one holiday inspires more consumption–and thus more carbon emissions–than almost any other time of year. According to The Carbon Cost of Christmas, 5.5% of Britain’s total annual carbon footprint occurs over Christmas alone. Note that 5.5% of 365 is just over 20. Since the author of that article was counting “Christmas season” as only three days long (Christmas Eve, Christmas Day, and Boxing Day), that means cramming 20 days’ worth of emissions into the equivalent of a long weekend.

By the same token, a significant reduction in your Christmas carbon footprint could have a significant influence on your whole year.

Where Does Christmas Carbon Come From?

Cost of Christmas lists four categories of Christmas activities with their average per person carbon costs in kilograms as follows:

Christmas shopping = 310

Decorative lights = 218

Car travel = 96

Holiday food = 26

Since the article doesn’t list exactly how these numbers were derived, it is difficult to be sure how accurate they remain ten years later. I suspect the footprint of lighting may have shrunk somewhat with the popularity of LEDs–though it’s also possible that people have simply added more lights and still use just as much electricity as ever. Also, those inflatable lawn ornaments, the ones that must be constantly hooked to a running blower, have gotten popular in the last five years (at least in the US) and must be demanding a significant amount of electricity.

Still, I suspect that even if the numbers have changed, the order of these categories has not–simply because shopping and lighting each remain extravagant at this time of year (for those who can afford extravagance). That means these are the areas where reduction can give us a very satisfying bang. Not that we’re going to ignore the other two areas.

Cost of Christmas estimates that a reduction of per-person holiday-related emissions of 372 kg of carbon dioxide is not unreasonable. Since their original carbon cost estimate was 650 kg, that’s almost cutting emissions in half–which still leaves the three days of Christmas responsible for over a week’s worth of emissions, but still, that’s a huge improvement.

(Note that these kilograms of carbon dioxide probably do not all come loose during the three days of Christmas–holiday travel, for example, must occur before and after the holiday, not during–but these are emissions made for the sake of those three days.)

Lowering the Cost of Christmas

What strikes me reading the Cost of Christmas is that much of the cost is attributable to things that don’t really add to anybody’s enjoyment: Brits evidently spend a total of £4 billion every year on unwanted Christmas gifts, an average of 92 per person. More to the point, those gifts are responsible for 4.8 million tonnes (that’s almost 5.3 million American tons) of carbon dioxide, or 80 kg per person.

And those lights? A lot of people keep them on all night long, sundown to sun-up. During the majority of those hours, most people are either asleep or inside their dwellings and not looking at anyone’s outside lighting. That suggests that something on the order of two hundred kilograms of carbon emissions per person per season are emitted in order to make light that nobody looks at.

More emissions (the number is significant but much smaller) involves food that nobody eats.

Are there places we can cut our holiday extravagance that actually might involve some personal sacrifice? Yeah, sure, and since said sacrifice is not very painful (and much less painful than climate change), we should have at it. But the low-hanging fruit here is definitely the emissions that bring nobody any use or pleasure at all.

Practical Tips

As you go through your holiday preparations this year, be sure to take certain steps–or, if you’ve already made those purchases, take notes for next year. Some of these steps are fairly obvious–if your electric bill normally spikes in December, adjust your light display so that it doesn’t. My husband and I have a modest display, but we also get all our electricity from landfill gas generation, meaning that our electricity is actually carbon negative. See if something similar is available in your area.

You can get a lot of useful tips from lots of great websites. One advantage of holiday “greening” is that it’s a fairly simple way to introduce possible lifestyle changes to other people. For example, you can show up to holiday parties with gifts in reusable decorative bags, rather than wasteful wrapping paper. If the party is likely to involve plastic plates and silverware, bring your own table setting from home (yes, my husband and I do this). And so on. If people ask why you’re being weird, tell them.

As far as gift-giving goes, part of the problem is doubtless poor judgment on the part of the giver. If you have no idea what to give someone, don’t guess–ask, or give a gift card. But I suspect part of the problem is a certain sense of obligation. You don’t really want or need much, so you ask for something you don’t really care all that much about.

Am I right?

Seriously, most people I know–myself included–have to be begged for Christmas wish lists most years. This year, there are some things I want, but not many.

So, if you’re in the position of not really wanting anything, don’t ask for things you don’t really want. Don’t say “I don’t want anything” either, as no one will believe you. Instead, ask for experiences you’ll enjoy (dinner at a favorite restaurant, for example) or ask for charitable donations made in your name.

My go-to wish-list items are requests for donations to the Union of Concerned Scientists, the League of Conservation Voters, and the Environmental Defense Fund. If I add a fourth, it’s the ACLU.

The other thing to consider is carbon budgeting–if it’s really important to you to travel hundreds of miles to go see family at this time of year (highly understandable), then go by the lowest-carbon means of travel you can, and cut back your travel at other times of year in order to leave room in your carbon budget for the holidays.

It Came Without Boxes, Ribbons, or Tags!

In How the Grinch Stole Christmas, the moral of the story is that Christmas does not require anything in the way of materialistic splendor. Even if you have nothing, you can have Christmas.

It’s worth noting that a lot of people pretty much do have nothing. There are a lot of people who simply can’t afford to spend large amounts of money on unwanted gifts or lights nobody looks at. I realize that being asked to scale back for the sake of the planet is very disheartening when you don’t have any back to scale.

If that’s your situation, then let me say you’re not alone. Plenty of folks don’t have a lot of fat to cut. The good news, if there is any, is that you’re already there. You’re green.

 


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Priorities

Hi, everybody.

I’m feeling under the weather this week, which is why I didn’t post yesterday and why today’s post is going to be short. But lately I’ve been seeing a lot of evidence of a lot of people working very hard towards a lot of goals–to get ready for the holidays, to rid this country of rapists in high places, to figure out whether the President of the United States colluded with the President of the Soviet Union. I just watched The Imitation Game, which is all about the struggle to break the Enigma cipher during World War II.

Many of these goals are entirely noble. I’m not trying to say otherwise. What I’m trying to say is that we know what working to make something happen looks like. What I see directed towards climate change is, for the most part, not that.

Why not? We know why some people aren’t really into the struggle–some folks have a vested interest in preventing meaningful climate action. The rest of us? Why are we collectively treating the major issue of our time like a sideline?

I know why I’m not as active as I want to be. What about you? And you? And you over there? And what can we do, not only to get over our own issues, but to support each other in doing the same?

Let’s figure this out.


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Thanksgiving

The following is a re-edited version of a Thanksgiving post I originally published several years ago. It’s still timely.

“It’s that time of the year again,” warns a cynical-sounding blogger, “when warmists try to link Thanksgiving and climate change.”

Nice rhetorical trick, isn’t it? Discrediting us by saying that we’ll even link climate change to Thanksgiving? The truth, of course, is that of course anything in human life can be linked to climate change, because everything we experience depends on climate somehow. It’s in the air we breathe, the water we drink, the wind that may be gentle or catastrophic as occasion allows. Climate is already everywhere, and as it changes, so must everything else.

We “warmists” didn’t make that pat up. It’s just physics.

But yes, tis the season to write holiday-themed posts. Most writers seem to cluster around one of two main narratives: Thanksgiving as an opportunity to talk about climate change and agriculture (as in turkeys could get more expensive as feed prices rise because of recurrent drought); and Thanksgiving as an opportunity to talk about communication (as in how to talk with your climate-skeptic relatives). These are excellent points and I’m not going to try to make them all over again.

Instead, I want to talk about gratitude. I want to talk about abundance.

Have you ever thought it strange that we give thanks by eating a lot? If anything, American Thanksgiving sometimes seems more a celebration of greed and gluttony, with a perfunctory discussion of life’s blessings thrown in among the other topics at the table. But gratitude is fundamentally a reaction, not an action–it is very difficult to be grateful without something to be grateful for. At Thanksgiving we revel in abundance in order to remind ourselves of everything we have to be grateful for.

What is abundance? An online dictionary provides the definition “a large amount of something,” but that’s not quite it. “Abundance of dirty dishes” sounds, at best, sarcastic, if not outright ludicrous. And while there might indeed be a large amount of sand in the Sahara, few people would describe it as a land of abundant sand, because, really, who cares how much sand it has?

To really count as abundant, something must be a) what we want, and b) what we aren’t worried of running out of.

The Thanksgiving table qualifies. You can eat as much as you want, no holds barred, and there will be left-overs. The Thanksgiving table is not infinite, it is not literally inexhaustible, but it has an almost magical quality of feeling that way. It is precisely that illusion that allows food to symbolize all the other good things in our lives, everything for which we might be grateful.

Of course, there is no such thing as a truly infinite resource; use enough of anything for long enough and eventually you will run out. Even “renewable” resources are only sustainable if you use them slowly enough that they can replenish themselves. We know from sad experience that it is indeed possible to run completely out of precious things that once seemed all but limitless. Passenger pigeons, for example. And in fact we are running out of pretty much everything we need for life and everything that gives life beauty and meaning. Often, the depletion is hidden by ever more efficient usage that keeps yields high even as the resource itself runs out. Fishing fleets use ever more powerful technology to find and capture every last fish. Ever-deepening wells chase falling water tables. Oil companies prospect in nearly inaccessible areas that would have been too expensive to bother with a generation ago. For the most part, we humans aren’t going without, yet–hunger is usually a distribution problem, not a supply problem; there are more overweight than underweight humans right now. But already the world is warping under the pressure of our need.

Want a visual? Check this out:

See how big we are, relative to the rest of the biosphere? Humans already use more than the entire ecological product of the entire planet. That is possible because we are, in effect, spending planetary capital, reducing Earth’s total richness a little more every year.

I’m not trying to be gloomy for the sake of gloominess, I’m talking about the physics of the environmental crisis, the details of how the planet works. I’ve gone into detail on this before, but the basic idea is that the planet has an energy budget and that when part of the planet (e.g., us) exceeds this budget, the planet as a whole destabilizes. The biosphere actually shrinks and loses energy, diversity, and stability.

We got into this mess by treating the entire planet as the thing a Thanksgiving feast is meant to simulate; literally endless bounty. And because we did that, our descendants will have a smaller, leaner table to set than our ancestors did–and the more we use now, the leaner that future table will get.

Does that mean we shouldn’t celebrate Thanksgiving? Of course not.

Real, literal feasts are never actually about unlimited consumption. They are about abundance–about the way the illusion of inexhaustibility makes us feel. The illusion of physical abundance is a needed reminder of the truth of spiritual abundance–which is the actual point of the holiday, the thing we’re supposed to be celebrating on a certain Thursday in November.

The psychological power of the illusion does not depend on vast resources, something families of limited means understand well. By saving up and looking for deals and cooking skillfully, it is possible to produce a sumptuous feast that feels abundant and actually sticks within a fairly modest budget. The spiritual value is accomplished.

We can do the same thing as a species. We have to find a way to live within our ecological means–the first step is to get off fossil fuel–but we can work with what we have so skillfully that what we have feels like more than enough. By staying within a budget we can stop worrying about running out, and thus achieve a true, if paradoxical, abundance. Then the planet will have a chance to heal. The biosphere will grow again. And it is possible, just possible, that our descendants will live to see a more bountiful feast than we will.

And that will truly be something to be thankful for.