The Climate in Emergency

A weekly blog on science, news, and ideas related to climate change


Step by Step

So, a few people took a walk together on Saturday. Perhaps you were among them?

First, I’ve just got to say it, THAT WAS A VERY BIG DEMONSTRATION!!! Millions of people across the world stood up and shouted and waved signs for women’s rights and other, related issues. YAY!!!

And yet I’m not feeling optimistic right now.

Too many wrong and dangerous things are happening, and there’s not a whole lot we can do about it right now. We can jump up and down and wave signs, but the sad fact of the matter is that our elected officials have no reason whatever to believe that our enthusiasm is going to translate into political cover at the ballot box–because we just had an election, and right wing climate deniers swept both houses of Congress and the White House.

And to be clear, those electoral losses weren’t entirely our fault. While the many people who simply chose not to vote at all surely bear some responsibility for our current fix, there is also gerrymandering. There is voter suppression. There is the vast influx of money that has been busily building up and entrenching what became Donald Trump’s base for at least the past eight years. The opposition is currently larger than the recent election results imply. But if the system is indeed rigged now, it will not likely be less so by the time the next election comes around. Even if our leaders believe we want to have their backs, why should they believe we can deliver?

I don’t want to vent too much of my personal negativity–I don’t want my bad mood to become contagious. Our focus must be on solving the problems we have, not bemoaning them. But at the same time, I am feeling so personally overwhelmed that there isn’t very much I can do. Honestly, I spent most of yesterday in the grip of an utterly debilitating anxiety attack.

It would be nice if there were simply a to-do list to check off. That way, we could take this whole process step by step, without confusion, digression, or overload. I wrote one up shortly after the election, posted it, and did some of the things on it, but that was a one-off. I need a regularly updated list. I also need that is, within its parameters, reasonably close to exhaustive. A random smattering of things to call my senators about, for example, isn’t good enough–because even if I signed every suggested petition and made every suggested call, there would still be that one bill or that one political appointment that passed, like a thief in the night, utterly without my knowledge until after the fact. And I don’t know about you, but that sort of thing makes me want to weep and rend my garments and star blankly off into space when I should in fact be doing something useful.

I have been unable to find such a list, so far. I am thinking of making one.

Several guiding principles are apparent, right now:

  • The political resistance needs an environmental focus. As I have written before, the central objective of the Trump Administration appears to be the undermining of climate action. While many other aspects of Donald Trump’s plans seem very troubling, as far as I can tell, he and his major investors have little to nothing to gain from either misogyny or racism directly. They stand to gain enormously by forestalling climate action, however. Dog-whistling up deplorables is almost certainly a means to an end for them, therefor, and it is at that end–at the head of the beast–where the battle must be joined.
  • The political resistance must be intersectional, inclusive, and reciprocal. There is a meme going around Facebook right now in which a brown-skinned hand holds a sign, reading “So, all of you nice white ladies are going to show up at the next Black Lives Matter rally, right?” That meme has a point, and it is a point that could be launched at environmentalists just as easily as towards white feminists. There are those among us who are fighting for their survival–the anti-pipeline fights by Native American nations, various economic and political refugees, and trans and gender-nonconforming folk all spring to mind as other examples. For those of us not at immediate risk, supporting those fights is not only the right thing to do, it is also the only way we can, in good conscience, ask the others to sign on board with environmentalist fights. Climate action is part of justice, and we all need it, but we can’t reasonably expect anyone to fight for future generations if they’re busy fighting just to live to see tomorrow.
  • This blog can address a broad spectrum of political issues and yet remain strictly non-partizan. This blog is not Democrat. It is not Republican. It is not Green Party. It is not Libertarian. It is not Democratic-Socialist. I draw a strict distinction between taking a politically controversial position (e.g., transwomen ought to be able to use the same toilets that ciswomen do) and identifying with a specific political party. In general, the focus will remain on climate change, even though I may provide information on engaging with other issues (such as the time and location of the next Back Lives Matter rally, if I can find that information).

What I want to do is to create a couple of pages associated with this site that will list, in a comprehensive way, various actions that readers might want to take. And I’ll update those lists regularly. Perhaps one page for things to write or call elected officials about, one for links to petitions, and one for upcoming marches, direct actions, and related events. I’ve long wanted a page for links to scientific resources and one for other blogs as well, so I’ll do those, too.

And then I can get back to using the blog itself largely to talk about science and current events.

But I can’t do any of this alone. It’s just too much work to do on the limited number of hours per week I can spare for paid work.

I need donations. I need sponsorship. $50-$100 per week would take care of it. Split several different ways, it’s not all that much. Please.





Whose Back Yard Should Get a Pipeline?

Weeks ago, I set out to write about the conflict at Standing Rock. I failed, more or less, and wrote something of a stub article. I promised myself I’d cover the topic at more depth, and I have fallen short again. That I’m posting this article a day late is partial indication of that. The fact of the matter is that I usually approach writing this blog as a teacher–albeit one who is often learning the material just now myself–or as a storyteller, and it is not my place to teach this topic. Standing Rock is not my story to tell.
I am not not Native* and five or six hours of research on the Internet is not going to equip me to write as if I were.

I can tell you why I keep wanting to–what’s happening at Standing Rock looks to me like another movement of one of our country’s great fault lines. Yes, the story is about environmental justice, but it is a mistake to see this only as a story about a group of people in need of clean water. Yes, this is a story about race, but the history involved, the mechanisms of oppression, the nature of the injury, are distinct. This is one of the stories that liberal white kids are raised to believe lie safely in the past, but it does not. What is happening at Standing Rock, and why, constitute a giant arrow pointing towards something the rest of us have been trained not to even see. I want to use the resources I have to make that arrow bigger, more insistent.

But Standing Rock is not, strictly speaking, about climate change.
I read an article a while back asking non-Native allies to please keep their focus on the issues of sovereignty and water rights, instead of co-opting the pipeline fight for an anti-fossil fuel agenda. I see a distinction between co-opting and finding common cause, but surely it’s  distinction that can easily be lost and that should not be lost. Yes, I continue to cover pipelines here because oil and gas transportation is part of the climate change picture, but pipeline fights are usually centered around land and water rights, not around climate per se. To ignore the immediacy and centrality of those other causes is to co-opt, to use, other people. To find common cause, one must start by asking “how can I help you?”
A friend of mine recently asserted, on Facebook, that anyone celebrating the most recent anti-pipeline victory is a hypocrite, on the grounds that if the pipeline does not go here it will go somewhere else. NIMBYism, in other words. He is missing the importance of that fault line, the relevance of the ongoing history of American conquest, but otherwise he has a fair point–moving a pipeline and its associated leaks from here to there is not really an improvement unless it triggers a certain very important question.

Should a pipeline really go in anybody’s backyard? How can we construct a society that doesn’t involve picking somebody to throw under the bus of Progress?

I wrote about NIMBY (Not In My Back Yard) some time ago, in another context, and concluded that NIMBY is indeed bad when protesters want a problem moved to somebody else’s yard (such as people who prefer a coal plant they can’t see to a wind turbine they can see). But in and of itself, protecting one’s own interests is not wrong.

I tend to think that if anybody really put the matter frankly, this entire fossil fuel project would look like a really bad deal. Hey, let’s destroy whole mountains, pollute rivers, blow up small towns when oil trains explode, gum up birds and fish and poison coastlines when offshore well heads break or oil barges wreck, and warp the atmosphere so that sea level rises and a lot of people have their homes flattened by hurricanes, all so that a small minority of people can get rich and the rest of us can pretend we have a couple of spare planets available.


We, in fact, make this deal by how we spend our money and how we vote and we do it because the chance of any of those awful consequences happening to us are very small. Most of the people who benefit from fossil fuels don’t experience injury from them directly. The costs are borne by a small number of people somewhere else. When those people object, they are called nimbys, basically for not being team players. The logic, it seems, is that what benefits a large number of people is worth the loss of life and livelihood of a few, especially if it’s not clear who those few are going to be–we don’t know where or when the next oil spill will happen, only that it will happen somewhere, sometime. Fossil fuel is like a reverse lottery, where everybody buys a ticket and whoever holds the winning number has their property stolen and distributed to everyone else. It looks quite fair from a certain perspective.

What I did not write about then is the fact that the lottery isn’t random and not all tickets win. Being poor, being Native, being a person of color, even being female, make a person more likely to be poisoned by a pipeline leak, killed by a heat wave, impoverished by drought, drowned by extreme weather, or left to pick up the pieces after a disaster. Conversely, the richer and otherwise more privileged you are, the more of the benefits of fossil fuel use you are likely to personally reap. Fossil fuel use has benefits and it has costs, but he people who pay the costs are seldom the people who see much of the benefits and they are seldom the people drafting energy policy for the nation.

We need to talk about whose back yards get trashed for whose benefit and who gets a voice in making these decisions. We need to acknowledge that anthropogenic climate change persists because fossil fuel still looks like a good deal to a lot of people–and that perception depends on a tacit agreement that the lives of everyone else don’t really matter very much.



*I understand that not everyone who might be called “Native American” actually likes the term. Generally, of course, it is better to be specific, and to say “Lakota” or “Miq Maq,” or whichever Nation one is actually talking about, but when one actually means all people whose ancestors have been on this continent for more than about 700 years…I know people who insist “we are Indians!” I know people who say “we are Indigenous!” And I know there are a lot of people I haven’t spoken to. But it sounds to me as though this is something people disagree on. I chose to write “Native American” because its literal accuracy appeals to me and because I understand it to be generally considered acceptable. If someone wants to correct me on this, please do.