I’m still thinking about Easter, some way to make a post seasonal without being trite–I’m sure there’s some way in which climate change is bad for Cadbury Creme Eggs, but really? Is that where we want to go with this holiday?
The thing is, Easter (if we ignore, for the moment, its pagan fertility rite dimensions) is the commemoration of the death of a political prisoner at the hands of the State. I’ve always found the thought of Jesus-as-activist much more intriguing than the possibility of His resurrection–which might be because I’m not Christian, but I know dedicated Christians who seem to feel the same way. It’s a fact that being a good person can be dangerous. It’s also true that we keep having good people anyway.
I’ve decided to honor the incontrovertible miracle of bravery in the face of persecution by Googling “climate change martyrs” and seeing where it leads.
“Climate change martyrs” is not, in itself, a great search term. Nothing much relevant comes up, probably because the religious dimension of “martyr” is somewhat at odds with climate science. But climate scientists are being harassed, even threatened. Some may be murdered, if the problem persists. Bravery is required.
The harassment goes back to the mid-1990’s, but has been increasing in recent years. Examples taken from the various articles I read for this piece (and have linked to) include: threats to “see to it” that a scientist would be fired; vague threats on a scientist’s children’s safety; the deposit of a dead rat on a scientist’s doorstep; the display of a noose by an audience member during a public talk by a climate scientist; and multiple, spurious accusations of fraud or other wrongdoing.
That last may seem less frightening than the physical threats, but it’s actually much more sinister. After all, it is illegal to physically attack someone, so the chance of anyone actually making good on a death threat are very low–but it is not illegal to file so many Freedom of Information Act requests or legal challenges over the use of government money that the target cannot conduct research.
Some researchers are becoming afraid to speak out on climate change, sometimes asking that their names not be associated with their work. Others labor on behind locks that have been changed and phone numbers that have been de-listed. This is happening.
Curiously, the problem is largely American. Australian climate scientists have also been harassed, but not been on the scale of what their American counterparts have had to deal with. And while Canada has had a serious problem with high-level climate denial in the past, it never bubbled over into organized harassment of scientists. Britain and continental Europe and Japan have seen little of the problem, although scientists there are very concerned for their American and Australian colleagues. Climate-denial in general is specific to the English-speaking world, at least in part because organized climate denial is propagated largely by American organizations–that speak English. That the United States is at the center of the problem should, perhaps, not be much of a surprise. After all, the United States is key to global climate action–without American leadership, meaningful emissions reduction is unlikely to happen. With American leadership, we have a chance. And since the only way to accomplish meaningful emissions reduction is to stop burning fossil fuel, if I owned a boatload of stock in the fossil fuel industries and had no conscience whatsoever, I’d try to take out American interest in climate. Wouldn’t you? And, clearly, attacking American climate scientists is part of that effort.
The recent rise in harassment dates to almost ten years ago, when two events occurred in quick succession: the release of the 2007 IPCC Report, which seemed on the verge of triggering meaningful climate action in the United States; and the election of a black man as President of the United States. The latter made possible the rise of the Tea Party, a movement that is demonstrably fueled by racist resentment rather than ideological concerns about government and yet is funded by the Koch brothers (plus Rupert Murdock), oilmen who have been accused of personal racism (do an internet search on “are the Kochs racist?”), but quite clearly have a much bigger investment in preventing climate action–they also fund the Heartland Institute, which is a major driver of American climate denial.
That the American version of hostility to climate action is deeply enmeshed with suspicion of government over-reach at the same time that the government is headed by a black man may not be a complete coincidence.
I do not raise the specter of racism simply to discredit climate deniers, but rather to suggest a mechanism whereby American conservative populism may have been hijacked and made to serve an anti-environmentalist agenda.
Some attacks on climate scientists–and by “attacks” I mean everything from threats to legal action to deliberate bureaucratic nonsense–have been perpetrated by individuals, others by organized climate-denier groups. Some of the most frightening, to me, anyway, come from government officials, including Lamar Smith, the Chair of the Science Committee of the US House of Representatives, and (now former) Virginia Attorney General, Ken Cuccinelli.
Scientists themselves are not passive before all of this, and are fighting back, both individually and collectively. The Union of Concerned Scientists particularly is taking action, but needs money, and possibly other support. They need money with which to fight spurious lawsuits and stave off equally spurious bureaucratic demands which, together, might otherwise stop American climate scientists from working. I’m posting a link to their request again, here. Please support them.
Silencing inconvenient people is not an American thing to do–and when it happens anyway, the American thing to do is to stand up and do something about it.
I chose as title, a quote from the movie, V for Vendetta. The bad-guy has the hero riddled with bullets, and yet the hero does not fall but ultimately triggers the fall of the corrupt and authoritarian government–because while the hero is not personally immortal, ideas cannot be murdered. I had occasion to remember the quote recently–a friend of mine, a political organizer and activist and a deeply religious man, wrote something on Facebook that, knowing him as I do, reminded me of the ultimate futility of trying to erase ideas by attacking inconvenient people.
I have just asked his permission to share his post with you:
A few minutes before Easter. I love this annual celebration of the underlying reality that empires can’t kill the Spirit, and that a spiritual wholeness is resurrected every time we take loving and wise action in the world around us. I see the life of Jesus as one of the most powerful patterns and examples of radical faithfulness. Miracles continue to happen. Blessed be.