This past weekend, my mother and I returned to New York City for another climate march. The idea was to put pressure on President Biden to show stronger leadership on getting off fossil fuels, but the specifics mattered let to us than showing up for the planet.
For the big climate marches I’ve been to before, both in New York and in DC, it’s been obvious, at least on the subway and even once on the road that Something Big was afoot—more people moving, and many of them carrying signs or wearing costumes. This time we spotted no such indications until we came out of the station a block or so from the assembly point and were greeted by an organizer in an orange safety vest.
“Climate march, that way,” she repeated at intervals so that everyone coming up the stairs would know.
Then we did see other marchers, coming together carrying signs and banners and so forth, moving in multiple, gradually combining streams. The day was fine, cool but sunny, and the mood of the crowd felt festive and familiar. Mom bought and ice cream cone. We jumped in to the human flood.
Standing for Climate
My mother says that a good part of a march is always more of a stand, and the bigger the march, the long the stand must be. Of course, participants must wait until the pre-arranged starting time to get going, but also the people at the back can’t start moving until the people in front of them get out of the way, and they in turn can’t start until the people of them do…. Movement propagates gradually from the front of the group towards the back, and although the delay from one person in line to the next is only a few seconds, if the line is long enough, that can add up.
The last time we attended a climate march in this city, the movement didn’t reach back to us until forty-five minutes after the scheduled start time—and we weren’t even close to the back. But that was a much bigger march than this one. Even from our own limited point of view, we can see that the crowd is narrower and much less dense, and the way the march has been organized also suggested a smaller expected turn-out.
Anyway, we do have to stand around for a while. We chat with our immediate neighbors and look around at the signs and banners and so forth. The sights and sounds are familiar—the same signs, the same chants, the same small bands of people playing upon drums made of empty five-gallon plastic drums hung by strings around the players’ necks…. I do not smell cannabis (until later), but do catch whiffs of coconut and, faintly, patchouli. Gender variance, though not dramatized in any particular way, is seen and accepted without question. There are babies in backpacks, large and friendly dogs, elders who probably began protesting in the 1960s and never stopped…. Well over half the crowd appears to be women.
There is a contingent carrying XR flags. There are some signs from Riverkeepers. There are a number of people carrying monarch butterfly signs as well as someone carrying a huge butterfly puppet on her back. There is a group shouting about the importance of vegetarianism. Someone’s got a t-shirt calling for the freedom of Julian Assange. A man gives me a card warning me that “they” are going after our right to boycott and our first amendment rights. And on and on.
“I get the feeling that all liberal and progressive marches are actually the same march,” I tell my mother. “Same issues, same signs, same chants, regardless of the plans of the organizers. Each march is just another temporary assembly of March Nation.”
She agrees.
An organizer with a megaphone shouts some call-and-response chants, and I join in on a few.
What do we want?
Climate justice!
When do we want it?
Now!
If we don’t get it?
Shut it down!
If we don’t get it?
Shut it down!
If we don’t get it?
Shut it down!
If. We. Don’t. Get. It?
Shut. It. Down!
“I’m not really comfortable shouting ‘shut it down’ if I don’t know what ‘it’ is,” says Mom. I opine that while the chant would never do as a legally enforceable policy statement, I find it vague but not incomprehensible.
The “it” is whatever’s causing the hold-up. The “it” is whatever must be boycotted, blocked, or—quite possibly—broken in order to get the climate justice we demand. The chant is a close cousin to another (which I do not hear at this march but have heard at others); know justice: know peace. No justice: no peace! It’s an open promise to flex the muscle of we, the people.
I hear this sort of quasi-militant optimism at every assembly of the Eternal Progressive March, and I have yet to see anything shut down in a more than brief and symbolic way. The Ents cry in grief and shock “but these trees were my friends…the Ents are going to war!” And then, here in real life, they don’t, and meanwhile Sauruman just keeps making more uruk-hai. It may be true, as in the popular chant, that The people! united! will never be defeated! But the people don’t unite very often.
Onward!
Ahead, we can hear a vast, throbbing beat and occasional singing, shouting, or rapping. People mill about, waving signs and chanting. There’s no telling how many people may be ahead of us, but we do seem to be very near the back. My mother will almost certainly have to stop and rest along the way, so while the march as a whole waits stationary, we move ahead so that when we stop we won’t be left behind.
Moving, we pass through different neighborhoods of the Nation, as it were, new signs, new costumes, new chants, but always the same march. The music is coming from a pink bus with a small but very full dance floor on top from which a woman DJ calls out to the crowd. “Glinda the Good Bus” is written upon its side. Finally, everybody gets moving.
We don’t know what the route is or how long it might be. Being in the middle of a big march means basically not knowing what’s going on. You’re just within March Nation. Sometimes we stop and then go again, and we don’t know why—eventually, we realize that traffic police occasionally stop our progress at street-crossings so that cars can get through. Pigeons sail overhead.
It seems from many of the signs that President Biden is the adversary of the moment, the person to whom our demonstration is most specifically addressed, though he is not the hold-up—while his policy goals might not be as aggressive as we need, his political rivals have been blocking even many of the changes he’s tried to make, and it is those blockages, not Mr. Biden, that is the proper target of protest. That being said, most of the signs addressed to Joe Biden seem basically friendly, an encouraging kick in the pants rather than anything blatantly critical.
“Life is short, Joe, be a hero!”
and
“Find your spine, Joe, and we’ll back you!”
When the march moves, we try to keep up or stop a while to rest. When the march stops, we move forward. We pass, or are passed by:
- a band featuring drums, horns, flutes, but I can’t see where it is
- a man dressed in a rubber Trump mask and an orange jumpsuit
- another man dressed as a polar bear
- a blue and green Earth globe some ten feet across
- a skull four feet tall covered in computer innards and topped by smoke stacks and cooling towers
- giants hands made of white cloth held aloft on twenty-foot poles and trailing yards of white fabric
- a black tube, evidently meant to be an oil pipeline, forty feet long being carried on various shoulders and ending in multiple long necks, one with a snarling, dragon-like head, the others headless and trailing cut-out pieces apparently meant to symbolize dripping oil or blood—a hydra.
Under a tree stands a musical group with microphones plugged in to amplifiers, singing and playing on guitars some of the hippy peace-movement songs I was taught as a child at my hippy little private school.
Pete Seeger would be proud.
Approaching the End
Eventually, we notice that a trickle of marches are carrying their signs in the other direction. They must have reached the end and are now headed back. Soon we reach the end ourselves, the end being a gathering billed as a rally, though most of the attendees just seem quiet and tired, not rallied up.
A woman is talking from the stage, but the sound-system is such that when I can hear what she’s saying, she’s so loud as to hurt my hears, but when I’m far enough away to protect my hearing, I can no longer tell what she’s saying. There is no happy middle ground.
When I can hear her, what she’s saying is that that Joe Biden is a hypocrite who uses Black people for politically expedient photo-ops without actually doing anything for them, and that he does not care about climate at all. There is no friendly-kick-in-the-pants here, only open hostility.
I’m not in a position to judge whether the President walks his talk as far as his Black constituents go. Perhaps he does not. But it sounds as though this woman is holding Mr. Biden solely responsible for the shortcomings of the government as a whole—as if he were not just one part of a government with checks and balances but actually a totalitarian dictator. This happens a lot. A disturbingly large proportion of US citizens not only seem under the impression that we live in a dictatorship, but they appear not to mind—their main concern seems to be that the dictator isn’t performing well. Anyway, the woman compounds her error by asserting that she lives the climate crisis, with kids in her community getting asthma and cancer, and that President Biden ought to come into her community and find out what that’s like.
Say what you will about the President’s policy goals or executive and political skill, he knows exactly what it’s like to lose a beloved child to cancer. This woman either does not know or does not care what the target of her criticism really understands, is capable of doing, or wants to do. In blaming Mr. Biden for problems largely if not wholly caused by other people, she lets the real villains off the hook.
Anything valid that woman may have had to say is lost in her foolishness.
Disgusted and tired and getting hungry, my mother and I leave the rally and go off to find a subway station.
Thoughts
Later that evening, my mother and I digest our experiences of the day. We are both glad to have gone on the march, but we had both noticed it was less enthusiastic than all of the other marches we’ve been on. Not that there was no enthusiasm, but—it’s a subtle thing, but telling, that that the chants were started only by megaphone-wielding organizers, and each chant was taken up only by those who could hear the megaphone. I’m used to chants being started by pretty much anyone and propagating up and down the march in waves along with shouts, cheers, boos, and sometimes hand-gestures, each taken up by the next section of marchers in turn so that nobody knows how anything started but everybody takes a turn in a benign form of mob mentality. This time, the happy mob of March Nation never quite formed.
The more obvious problems are that publicity for the march was minimal—most of our friends hadn’t heard about it.
“Maybe it’s because the organizers were so young?” Mom suggests.
The organizers were young (though most participants appeared not to be), but so was Alexander the Great. So were the organizers of the various marches of the 1960’s and 1970’s. Anyway, if this was an occasion of young organizers not quite doing all that could have been done, then why aren’t older, more experienced activists putting together big, well-attended, well-covered events? There just don’t seem to be many anymore.
We had around 75,000 people. That’s not too shabby, though I’ve been to marches that had far better publicity and were far larger. As it turned out, news coverage was pretty good, but we were initially concerned because we saw few news teams at the march, and there was no helicopter flyover. Also, frankly, news coverage of both marches and civil disobedience actions have been poor in recent years. The name of the game of protest marches and the kind of civil disobedience XR has been practicing is, of course, getting noticed. These events are supposed to demonstrate to political leaders and fellow citizens alike that a given issue has popular support. That only works if there is extensive media coverage. So, that night after the march, we were worried. We had a long talk about what might be going wrong in the movement.
Knowing now that we did get the coverage, does that mean we were worried for nothing? I’d like to think so. I’d like to think that the curse is broken, that we have been heard, and that climate action will proceed at last. I’d like to think so—but I don’t.
I’ve seen too many half-hearted or ill-publicized demonstrations, too many demonstrations that didn’t happen at all. Has a decision been made that these events aren’t worth doing? If so, what else are we doing? And if the leadership of the various activist groups still believe in marches, why don’t we have more of them? Why are so many of those we have had in recent years essentially not publicized?
Or is it that something—or someone—is gumming up the works? Deprioritizing us on social media and Google, perhaps even deprioritizing us in some news media?
To be clear, I’m not suggesting a conspiracy per se. Most nefarious types are not that organized. But there are people with a lot of power who do not want climate action and have the ability to undermine us, should they want to do so.
I’ve come to believe that it is a grievous mistake to pretend we have no adversary.
What I do know is that we’re not winning. And gathering the tribe together periodically to practice optimistic chants is not going to turn the tide all by itself—nor are any of the other things we’ve been doing. As they say, if nothing changes, nothing changes. We need to do some focused research, find out what the problem is, and do something about it.
Personally, I’m starting to think it’s time for the Ents to go to war.